Dedicatory epistle eudeavour 
2
discovers 3
force,. people,
the sacred.
4
ages. There 5
kings, would 6
forme, therefore 7
men.
Uitility community,
otherwise to
this 8
honest, this selves,
all 9
part) contrary governour.
10
both, the 11
politik not.
13
head, if 16
Cleomedes, she 18
polished, but 19
lawes. witchcraft;
20
ulcers, what Kings
21
think leader,
which temselves
22
Namly 23
MAIT. so;
24
overturne lawes,
why? here,
especially walls.
25
M<AIT>. omitted of,
buttime,
right law.
26
spoken. 29
expect, you the
English has I seeme to have consented (whether by the error of the translator
or printer), whereas the Latin has visus es themselves.
30
subjects, neither invincible,
unless one.
31
humours. Ought politik
32
obedieuce
in 33
affaires. mind.36
now with
37
in 39
society; 40
killed wolves or namely that these spirits beares, (which makes no
sense and answers to nothing in the Latin) him,
or way,
they 41
Cassias also,
but shape,
you 42
Prince. With Principles.
This 43
death, neither oll
them,
even them:
Seeing 44
with with 47
them, that them,
those 48
belongeth. 51
vice-gerent 52
baillies. 53
spoke. authority,
andTyrant.
It killed.
54
kings tobey others.
The histories.
The opprove
grived
55
aside a I time,
Paul Citizens,
they doubtless,
new precept nobut only these etc. 59
down
Ahalus Mellus
them.
Not 61
acuely 82
we
herauld. Isedict.
63
right. 64
forbid. 65
Poet. sacred.
error
for sloughfulness ?advarice
(not an attested variant in the O. E. D.) honesty?
66
perty treason.
To inferrour
valour.
And 67
man, but
neeks
Basile;priests.
falce
judge,
for
obedience. The
68 Church. M<AIT.> But other.
whether the
the reseinded
Maitland’s
first words, and consequently the indication of a change of speaker, are omitted
by haplography 69
about. give
judge.
Seeing
70 compear. 71
wich (twice) 72
warfare. wich
Assuming
this is what “Philalethes” wrote and not a printer’s mistake, either is not a good translation of the Latin. Id autem vel hinc facilie
intelligimus would better be rendered “Yet we can easily understand
this even from this . . . ”
73 must 75
abundantly, if 76
auy 77
pains or